Kuji In Concepts
The kuji in system is a method of mapping out the energy vertices in our bodies as it ascends from a place below our feet to about 3 inches above our heads. This may sound similar to the Chakra system. That is because it is. While not exactly the same; it is just another mapping of the same phenomenon.
The 9 kuji in are Rin, Byo, Toh, Sha, Kai, Jin, Retsu, Zai, and Zen.
While there are variations in spellings and terminology within this system; the basis is always the same. Each one is referred to as being a meridian, (execpt for Zen) which is where spiraling energy vertices in the body intersect. These intersections work like a battery where a positive field touches a negative electrostatic field. This then ramps up the rotation of that spiral until it reaches the next meridian. Once it hits the next meridian an increase in frequency is attained that then correlates to the next kuji seal. It then repeats this until it meets up to about 3 inches above your head culminating into the final, Zen seal.
Rin is the the first meridian of the body. It pulls energy from the earth through the soles of your feet and ends at about the middle of your thighs. Color frequency ranges from black to a dark red. Where it intersects to byo it is a bright red. This is where your body pulls energy into itself from outside sources. Chiefly this is the earth itself by contact of the soles of your feet to, well, the earth. This meridian covers the biggest area of all the rest, and rotates the slowest. This is related to vitality in the body, just like the roots of a tree that anchor it firmly on the earth and draw in nutrients from the soil.
Byo is the second meridian. It begins where the thighs end and it climbs up into your pelvis. The intersection with Toh is where your stomach begins and stops below the navel. Byo is a dark orange to ultra light tone. This energy is the one associated with the tail bone and sexual organs. Its basis is within the pelvis itself. Think of it like a giant tuning fork, taking energies that radiated and spun so slowly from Rin and push it upwards like a sprouting seed from the earth. This orange light promotes your body’s metabolism and hunger, and also helps manage it. The basis of kitsune fire also centers from here as it attaches to the tail-bone.
The third meridian is Toh. It starts right underneath the navel and ends on the lower part of the rib cage. Toh is a is a dark blue to light blue until it mixes with greener hues where it meets the next meridian. The intersection with Sha happens where the rib cage fuses in the middle of the chest. This energy is tied to the emotional energetic body. It is like the energetic battery of the body. If you think of the stomach as being like a churning battery, holding and breaking down foods into energy; it makes sense. If you need to stabilize emotions or fill emotionally drained focus here.
Sha is the fourth meridian. It begins just above the fusing of the ribs and ends between the pectoral muscles. It is a brown tint and raises until it becomes a golden hue. The intersection with Kai happens right above the nipples where colors then shift to a higher scale of frequency. Sha is the body’s ability to hold stedfast onto the connection between energy and physical matter. It regulates between energetic and physical. If you focus here to make it strong, it helps resist outside influences entering your energetic body to effect the physical body. If you want energy to enter in and effect your phsyical, this is the most accessible doorway. Careful attention needs to be taken to protect this area as it is a primary point of possession of outside forces. This area seals down Rin, the gathering and anchoring of energy, Byo, the raising and purifying of that energy, and Toh, the collecting holding of that energy into your emotional body. In this way Sha is like a lesser Zen, holding these fundamentals in check.
Kai is the fifth meridian. It has an opaque, milky white color until it ascends into a clear ghost like flame of hollow white. This goes from above the breasts and ends right below the upper middle notch of the clavicle bone. It intersects with Jin at the hole of the clavicle that begins the adam’s apple. The color at intersection begins to be a very light lavender. This is where energy begins to process to prepare itself to project and receive outside our bodies. It is our spirit reflecting upon itself and is related to spiritual communications. If you are reviewing your dreams in self reflection, focus here.
Jin is the sixth meridian. It begins at the adam’s apple and ends where the lower jaw meets the upper jaw. It intersects with Retsu at a thin line between the upper jaw and below the nose. The color goes from lavender to a dark purple. This is where outward communication happens spiritually. It also represents your body’s ability to decipher and push out foreign energy frequencies. It is a discerning force, able to take in information and push out information. This can also translate to your body’s energetic ability to resist disease and energies that do harm.
Retsu is the seventh meridian. It is a light purple to a swirling black hue. Retsu begins at the tip of the nose and ends at the notch between your eyes. It intersects Zai at the brow where the color turns again to a metallic golden color. Retsu if your perception of the spiritual world. When you astral travel, this is the means. It is related to electricity. Think of how a lightning bolt pierces the dimensions of the heavens to the earth in an instant. It can open up spiritual doorways and portals. Focus here if you are trying to close or open energy portals or manage outside energies in general.
Zai is the eighth seal. As a meridian it is a straw gold until it becomes a silver color at the top of the head. It begins at the center of the forehead and ends at the very top of the head. It intersects Zen at about an inch above the head. Zai is tied directly to the third eye. Just like there is fire in Byo that purifies and protects the vital energies of procreation in our bodies, the fire of Zai protects our third eye that allows us to manipulate the spiritual planes of existence as a whole energetic body, a whole spiritual being. Zai is also another prominent location for possession to occur. Hence the necessity of fire. When kinds and queens wore gold crowns, they were adding power to this meridian.
Zen is the ninth seal. It is not a meridian. It is actually the fullness of charge of every meridian below that forms into an egg shape encompassing the wholeness of the body. It is the crowning achievement of all meridians working in perfect harmony. This is why it is called ‘zen.’ This phenomenon begins at 3 inches above the head and typically ends 3 feet around the body. The size of the aura constantly fluctuates as one inhales and exhales, among other factors. The color of this seal depends on the characteristics of the individual and various outside influences.
These are the 9 kuji in. This gives the basic concepts of the kuji in. If you know the Chakra system this is enough to correlate between the two. Many things are similar, but not identical. Kuji in focuses mostly on personal spiritual power than cultivation of ethical philosophy of ‘oneness’ nor bringing the world to higher vibrations. It was developed as a means of generating power to use kuji kiri, a form of Exorcism and spell casting to banish evil forces in this current dimension.
Below are some of my thoughts over my experiences with the Kuji In and how it works over the years. These are my opinions through practice over more than a decade. Take it for what you will.
My Musings of the 9 Seals:
Another key difference is that while advocates of the present 7 Chakra system profess to open up their energy vertices, the kuji in teaches to build up then seal off these energies. This is because there are entities that wish to attach and steal your energies as parasites. On YouTube, for instance, they play frequencies to meditate along with for opening up your energy vertices of the body. When you enter into a group meditation you are opening up to outside influences of that group on a public forum. I’d advise against using these as you should either meditate in private or with a group of trusted individuals. Who knows what entities you are opening doorways into your body for while doing these public meditations while voluntarily trying your hardest to expose yourself to everyone and everything in ‘oneness.’
You may have realized that there is no specific green meridian shown in the seals. When this is open, it is the primary means of entities entering the body as it connects with the pace maker of the heart. In kitsune lore, possession happens through the fingernails and into the breasts, both connected to this green pacemaker energy vertex. This area is off limits within the kuji in system and is protected by using the next higher and lower frequencies instead. I would advise discretion in using the presented heart chakra opening exercises in this context and use these instead.
Consider this. The pacemaker of the heart generates the rhythm and vitality of blood flow. In sacrificial practices it is about shedding blood. The blood carries the vital energies of the body. Because of this dynamic, anything attaching to this energy vertex can siphon energy directly from the whole of your body. If you were a parasite that wanted blood, or the energy of it, where would you choose to connect?
In the 7 Chakra system it ends on their version of the crown meridian. It is purple and is said to connect to ‘the universe’ and higher conciousness, along with the pineal gland. While this is a connecting, receptive energy, in the kuji in this is Zai which is a radiant, fiery, yang energy that expands out in all directions. The one below this is Retsu, which is far closer to this version of crown chakra but is negatively charged like a lightning bolt piercing and perceiving dimensions. Neither one is this crown. Jin is related to communication and resistance to disease and external influences, located even further down into the throat.
There are also ‘psychic’ vampires/parasites that instead choose to gather energies behind emotions. These can also hang around the heart and also the crown.
Why is this so different? Kuji in seeks to protect, project, and seal off. The pineal gland, or third eye, is another primary connection point to all things around us. It is the second most prevalent point where possession and psychic influence can occur. Research closing of the third eye to know more. In this case the crown is divided amongst 3 frequencies to protect itself while still being open to perceive. This is why it is different. It is to protect us from outside influences that would harm us while expanding out into space and time. We then go one further to Zen. Here we pull our own meridians into balance within itself and seal it in the generated auric field.
While one opens you up to be influenced, the other protects while expanding consciousness to view all.
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If anyone is curious, on this website you will see a red and black color scheme. This is to stimulate the Rin meridian which stokes your passion, vitality, and sense of identity. Think creative freedom. This first meridian is the foundation of all energy of the body, and should be the strongest. This isn't to feed ego, as ego is an excess or stagnation of passion until it becomes soley self serving and malignant. Only through a healthy base can we ascend our consciousness into the higher dimensions to gain higher knowledge.
This article is still being added onto and I will make more advanced teaching on this subject as time allows.